Lying and cheating in the Arab world is not really a
moral matter but a method of safeguarding honor and status, avoiding shame, and
at all times exploiting possibilities, for those with the wits for it, deftly
and expeditiously to convert shame into honor on their own account and vice
versa for their opponents. If honor so demands, lies and cheating may become
absolute imperatives.” [David Pryce-Jones, “The Closed Circle” An
interpretation of the Arabs, p4]
“No dishonor attaches to such primary transactions as selling short
weight, deceiving anyone about quality, quantity or kind of goods, cheating at
gambling, and bearing false witness. The doer of these things is merely quicker
off the mark than the next fellow; owing him nothing, he is not to be blamed for
taking what he can.” [David Pryce-Jones, “The Closed Circle”, p38]
The word "Taqiyya" literally means: "Concealing, precaution, guarding.” It is
employed in disguising one's beliefs, intentions, convictions, ideas, feelings,
opinions or strategies. In practical terms it is manifested as dissimulation,
lying, deceiving, vexing and confounding with the intention of deflecting
attention, foiling or pre-emptive blocking. It is currently employed in fending
off and neutralising any criticism of Islam or Muslims.
Falsehoods told to prevent the denigration of Islam, to protect oneself, or
to promote the cause of Islam are sanctioned in the Qur'an and Sunna, including
lying under oath in testimony before a court, deceiving by making distorted
statements to the media such as the claim that Islam is a “religion of peace”. A
Muslim is even permitted to deny or denounce his faith if, in so doing, he
protects or furthers the interests of Islam, so long as he remains faithful to
Islam in his heart. (See endnotes)
Like many Islamic practices, taqiyya was formed within the context of the
culture of Arab tribalism, expansionary warfare, Bedouin raiding and
inter-tribal conflict. Taqiyya has been used by Muslims since the 7th century to
confuse, confound and divide 'the enemy’.
A favoured tactic was ‘deceptive triangulation’; used to persuade the enemy
that preparations for a raid were not aimed at them but at another tribe
altogether. The fate in store for the deceived enemy target was an unexpected
plunderous raid, enslavement of the women and death to the post-pubescent males.
The core foundation of hyper-masculine Arab culture is bound up in
perceptions of "honour and shame". At all times, he (it's usually a male) must
avoid having his face "blackened" by words or actions which are a slight upon, a
challenge or affront to, his status in the family or broader social / tribal
group. To be open, frank and forthright or to make self-damning admissions in
his dealings (particularly with the infidel enemy) is to leave himself open and
vulnerable to humiliating shame and to the subsequent disrespect from his peers.
Tongues will wag in the bazaar’s coffee shops and rumours will rapidly spread
that so-and-so has lost his "manliness" and status. In short, he is no longer
worthy of deferential respect; to an Arab, this is worse than death itself.
The higher one is placed in the social order (or rather, on how important the
individual perceives himself to be), the more imperative it becomes to
strenuously avoid “loss of face”. The male's perceived loss of honour and
status, must be redressed and his face "whitened", i.e. his honour regained and
restored, at any cost; even to the extent of (as in the honour killing of
daughters) murdering the person “responsible” for causing the initial
humiliation. When taqiyya is used to avoid making an admission or concession it
is simply an essential means of ensuring that ones honour and standing remain
intact and untarnished. Blood feuds and vendettas, caused by an ancient
humiliation of a long dead ancestor, can persist, fuelled and propelled by shame
and honour, for generations. Muhammad, who is promoted as every Muslim’s
exemplar, set the precedent for vengeful retaliation when he ordered the murder
of those who mocked or satirised him and, as he was an Arab, caused him
potential loss of face. [See link, “
Muhammad’s Dead Poets Society”]
Outwitting:
Islamic spokesmen commonly use taqiyya as a form of 'outwitting'. The skilled
taqiyya-tactician doesn’t want the matter at hand to be debated or discussed; so
his opponent must be outwitted or preemptively outflanked by the use of taqiyya.
The objective is to divert attention away from the subject through duplicity and
obfuscation.
The claim is often made that difficulties in translating from Arabic to
English makes the meaning of what they say or write difficult or impossible to
convey….this is simply another subterfuge. Keysar Trad has repeatedly claimed
that Sheikh Hilali’s obnoxious, inflammatory and misogynistic comments have been
“mistranslated”, misquoted or “taken out of context”. The aim of this ploy is to
dilute or neutralise public opprobrium. The use of independent translators has,
in the past, disproved his assertions. The Sheikh states what he believes to be
correct according to Islamic precepts and his “interpreter” reconfigures the
statement to make it palatable to the unwitting listener.
Consider the following statement by Mr. Trad on the February 24 2006.
Keysar Trad, president of the Islamic Friendship Association of Australia,
told Reuters that Australian Muslims
agreed with Costello's (Australia’s Treasurer, Peter Costello) sentiments
about being good, law abiding citizens.
"But to continually single out the Muslim community like this is very
unhelpful, it's very divisive and it does stir up Islamophobia”,
Trad said.
"We're proud to be Australian and our religion strongly stipulates that if
you make an oath, whether it's an oath of citizenship or any other oath, that
you honour it, abide by it."
However, the Prophet Muhammad seems to have a different idea on the subject.
Sahih Bukhari, Volume 7, Book 67, Number 427:
“By Allah, and Allah willing, if I take an oath and later find something else
better than that. Then I do what is better and expiate my oath.' "
Role playing as the victim:
When placed under scrutiny or criminal investigation, (even when there is
overwhelming, irrefutable evidence of guilt or complicity), the
taqiyya-tactician will quickly attempt to counter the allegation by resorting to
the claim that it is, in fact, the accused who are the 'the victims'. Victims of
Islamophobia, racism, religious discrimination and intolerance. Currently, this
is the most commonly encountered form of distraction and 'outwitting'….. Defence
by offence.
Manipulative ambiguity and Semantics:
Sheik Hilali and the late Yasser Arafat are both on public record as (a)
'condemning' the 9/11 attacks, in ambiguous terms, to the Western media and (b)
praising suicide bombings, or “ martyrdom operations”, to their Arabic speaking
audiences .
Islamic spokesmen will rarely unequivocally condemn a specific act of
terrorism and direct questions will be skillfully evaded.
(NB: because Muslims regard Islamic attacks as “jihad”, and not terrorism,
their spokesmen can truthfully deny any support for terrorism.)
Interviewers would be better advised to ask the more precise question “do you
believe in jihad against the unbelievers?
However, a direct question requiring a simple "YES" or "NO" reply is rarely
forthcoming and is usually deflected by responding with a tangentially
irrelevant rejoinder or, in an attempt to neutralise the original question,
counter-challenging with another question such as “are you in favour of killing
children in Iraq?”…..Touché and Checkmate!
Diversion, deflection and "tu quoque”:
Questions relating to the 9/11 terrorist attacks will usually be diverted by
either making outrageously wild conspiracy claims “the CIA did it to give the
U.S. an excuse to attack Muslims,… Mossad was the perpetrator… No Jews came to
work at the World Trade Centre on September 11” etc. or by making an irrelevant
counter reference to “the plight of the Palestinians”,.. Iraqis,..
colonialism,.. the crusades, or US foreign policy’s support for Israel” as the
'root causes' of terrorism.
Then, of course, there’s the ever popular, specious allegation that George
Bush is a bigger terrorist than Osama bin Laden.
Diversionary “tu quoque” response ploys usually start with the words “but” or
“what about…?” in an attempt to turn, and transfer an equal culpability back on
their interlocutor.
Demanding 'evidence':
Islamic spokesmen practice a form of taqiyya defined in psychology as
'cognitive denial' by repetitive and persistent demands of 'where is the
evidence!' and 'prove it!' whenever there is Muslim complicity in terrorist
acts, evidence, which they know very well, for security or legal sub-judice
restraints, can not be disclosed. If indeed the “evidence” were to be publicly
presented, they would then move on to the familiar “prejudicial to the defendant
receiving a fair trial--grounds for a mistrial” default position.
Tactical denial:
Rather than admitting that a proposition concerning a subject under
discussion can be partly true, an Islamic spokesman will flatly deny a claim or
proposition in absolute terms. For example, "It is impossible to be a Muslim and
a terrorist”; this semantic argument is purely a matter of definition, because
radical Islamists don’t define their violent attacks as terrorism, but jihad.
(i.e. holy war in the way of Allah) .Another popular assertion is that 'Islam
forbids suicide', which is true, but by virtue once again of definition,
irrelevant, because suicide bombings are regarded as “martyrdom operations” and
are therefore not forbidden, but on the contrary, admirable and praiseworthy.
Muslim spokesmen are also fond of using extreme hyperbole. Their refutations
regularly include the word “percent”. e.g. “I am 150% certain that Jews
orchestrated September 11”…. “I guarantee the accused is 200% innocent”.
Exploiting cognitive dissonance:
Islamic spokesmen regularly perplex and baffle interviewers and their
audiences as they resort to double talk, 'clichés and platitudes' concerning
Islam. A state of cognitive dissonance (i.e. holding two contradictory beliefs
and attempting to resolve them) is therefore induced in viewers and readers as
they attempt to mentally process the claim that Islam is a peaceful religion
despite the indisputable evidence before them of Islamist involvement in
terrorist acts or criminal conduct.
The Islamic 'defence' script:
Islamic spokesmen repeat the same predictable duplicitous clichés concerning
Islam in Europe, as do their counterparts in Australia and America. They appear
to follow a well prepared script as they repeat "Islam is tolerant and peace
loving”. In instances where they find themselves presented with, and cornered
by, undeniable evidence that murderous radicals are indeed guilty as charged the
spokesman will then fall back on the old chestnut that the culprits are only a
“small minority” and not “true Muslims” anyway. Islamic spokeswomen use taqiyya
when making the somewhat Orwellian claim that wearing the hijab, niqab, burqa
etc. is “liberating” and “empowering”, and that, for reasons known only to them,
these symbols of submissive exclusion offer them more freedom than Western
women, thereby implying that women in Muslim countries are somehow 'freer' than
women in the West. This ruse is designed to preclude further examination into
the well documented inferior status of females in Islamic societies. Being put
on the spot, and having to admit their true obedient and subservient status,
would be embarrassing and therefore shame inducing so resorting to denial and
exaggerative taqiyya is their only option.
There’s a common and oft repeated lie that “Islam” means peace”, it doesn’t,
it translates as “submission” (to Allah).
Islamic falsehoods are echoed uncritically by Western politicians and other
apologist dupes, for example "A small group of fundamentalists have hijacked a
great and noble religion”. This timely, skilful, misleading and diversionary
theme of the 'hijacking' of Islam was introduced into public, political and
media discourse by an Islamic 'spokesman' in the United States shortly after the
9/11 terrorist attacks and has become an “accepted fact” repeated, ad nauseum,
ever since.
The "Islam has been hijacked” myth is now a clichéd media and political
reference which serves to deflect attention from the empirical proof of a
fourteen hundred year continuity of the doctrinal, political and religious
nature of Islamic jihad.
A related theme that “a small minority of Muslims are engaged in terrorism”
is utterly irrelevant as terrorism is always perpetrated by 'small minorities'
or more accurately small groups or cells. Surveys consistently reveal that
between 10-15% of all Muslims sympathise with the aims and methodology of this
radical strain of Islam which has been “hijacked”. This means, that within an
estimated world population of 1.2 billion Muslims, there are 120-180 million
people prepared to fund, facilitate and in general, give moral and financial
assistance to the jihadists….. “a small minority”?....you decide!
The indisputable truth is that there has been no “hijacking” of Islam.
Islamic extremists can, and do, find ample inspiration, justification and
encouragement for their violent ideology in the Quran and Hadith.
Taqiyya as impressions and perception management
Pathos and the tactical use of children:
Australian television viewers may recall that interviews with terrorist
suspects raided by ASIO (Australian Security Intelligence Organisation) and AFP
(Australian Federal Police) frequently featured women in hijabs holding small
children or a crying baby as they plaintively protested their husband's
innocence and attested to his innate piety, decency and kind-hearted nature.
Trembling fingers and quavering voices pointed out damage, disruption and
disarray to the family home. In some interviews the suspect / father holds the
child, whilst denying any involvement in, or knowledge of, radicalism .
Sheikh Hilali’s daughter, in a newspaper interview, played the taqiyya pathos
card by claiming that, because the cold northern winter was imminent, her father
was travelling to Lebanon to “hand deliver” thousands of blankets to
“orphanages” and homeless victims of the war between Israel and Hizbollah.
In the same Israel /Hezbollah war, a photojournalist filmed a Lebanese man,
strewing, for the purpose of emotional impact, the contents of a large cardboard
box full of children’s stuffed toys amongst the wreckage and debris. This was
obviously for the benefit of a large contingent of international TV film crews
who were about to be taken on a guided tour of the bombed buildings later that
morning.
Photos of carefully placed baby’s bibs and dummies (pacifiers) also appeared
to be extraordinarily abundant on the internet, as were “staged” photos of a
“body” being removed from the piles of collapsed concrete. One sequence of
photos clearly shows the “body” in question, alive and well, walking around with
his “rescuers” before and after the “retrieval” of his dusty, “lifeless body”.
This is taqiyya by imagery!
The above are examples of taqiyya in the age of impressions and perception
management and are designed to, dupe, play on the emotions of, and elicit
sympathy from, the compassionate, unwitting public.
Taqiyya and the Deceptive definition of Jihad:
The contemporary political meaning of jihad is clear: it is “Jihad of the
sword” and not the peaceful internal struggle for spiritual improvement as their
spin-doctors would have us believe. Islamic fundamentalists consider jihad to be
the sixth pillar of Islam, a binding duty and integral to the faith. Claiming
that Jihad is a subjective and psychological state to become a better person is
taqiyya. In contemporary terms, Jihad means – HOLY WAR - against the unbelievers
and it is in this context that Al Qaeda training manuals and other radical
preachers use and refer to jihad.
The study of taqiyya is crucial to an understanding of Islamic fundamentalism
and terrorism. Its use ranges from the issuing of false terrorist threats,
operational and strategic disinformation issued by Al Qaeda in the form of
'intelligence chatter' for the purpose of throwing national defence groups into
confusion. Terrorist in captivity resort to taqiyya during interrogation. It is
most frequently used by Muslim 'spokesmen' whilst intentionally making
misleading public statements concerning Islam and terrorism.
The Arabs have a story which exemplifies subtle, semantic dissimulation
(taqiyya) perfectly. Legend has it that Mohammed’s nephew, son-in-law and future
Caliph, Ali, was sitting on a stool outside his dwelling when one of his allies
ran red-faced and gasping into the village and hid in Ali’s home. Perceiving
that the man was being pursued, Ali promptly got up and sat on another nearby
stool. A few minutes later, a group of angry pursuers ran into the encampment
and asked Ali if he had seen the man they were pursuing. Ali responded with the
statement “AS LONG AS I HAVE BEEN SITTING ON THIS STOOL I HAVE SEEN NO ONE”
This story demonstrates why nothing an Islamist says can be taken at face
value. Every statement and utterance needs to be thoroughly analysed, or
“unpacked”.
After yet another violent incident in Sydney, involving “Males of
Middle-Easter Appearance”, a spokesman for the Muslim community appeared on a
Sydney television evening newscast. In the brief soundbight he defensively
declared “our religion teaches us that we must be kind to one another” ….and
indeed it does, it simply depends on how we are to interpret the words “one
another”, as these verses from the Quran demonstrate:
Muslims are harsh against the unbelievers, merciful to one another. – (Q
48:25)
Muhammad is Allah's apostle. Those who follow him are ruthless to the
unbelievers but merciful to one another.
Through them, Allah seeks to enrage the unbelievers*. – (Q48:29)
So, was this spokesman lying?
Or was he telling the truth?
The answer is both, YES,… and NO! –Or, perhaps neither, and if you are
confused by this apparent contradiction?,. You’re meant to be, because he was
practising taqiyya; ……where the devil is ALWAYS in the detail.
* The precise identity of the “unbelievers” in the above references
requires no further explanation.
Endnotes
1. Imam Abu Hammid Ghazali says: "Speaking is a means to achieve objectives.
If a praiseworthy aim is attainable through both telling the truth and lying, it
is unlawful to accomplish through lying because there is no need for it.
When it is possible to achieve such an aim by lying but not by telling the
truth, it is permissible to lie if attaining the goal is permissible." (Ahmad
ibn Naqib al-Misri, The Reliance of the Traveller, translated by Nuh Ha Mim
Keller, amana publications, 1997, section r8.2, page 745)
2. Bukhari Vol 3: 857 “Narrated Um Kulthum bint Uqba”:
That she heard Allah's Apostle saying, "He who makes peace between the people
by inventing good information or saying good things, is not a liar."
3. Bukhari Vol 4: 269 “Narrated Jabir bin 'Abdullah: The Prophet said, "War
is deceit."
4. Bukhari Vol 5: 668 “Narrated Zahdam:
“When Abu Musa arrived (at Kufa as a governor) he honored this family of Jarm
(by paying them a visit). I was sitting near to him, and he was eating chicken
as his lunch, and there was a man sitting amongst the people. Abu Musa invited
the man to the lunch, but the latter said, "I saw chickens (eating something
(dirty) so I consider them unclean." Abu Musa said, "Come on! I saw the Prophet
eating it (i.e. chicken)." The man said "I have taken an oath that I will not ea
(chicken)" Abu Musa said." Come on! I will tell you about your oath. We, a group
of Al-Ash'ariyin people went to the Prophet and asked him to give us something
to ride, but the Prophet refused. Then we asked him for the second time to give
us something to ride, but the Prophet took an oath that he would not give us
anything to ride. After a while, some camels of booty were brought to the
Prophet and he ordered that five camels be given to us. When we took those
camels we said, "We have made the Prophet forget his oath, and we will not be
successful after that." So I went to the Prophet and said, "O Allah's Apostle !
You took an oath that you would not give us anything to ride, but you have given
us." He said, "Yes, for if I take an oath and later I see a better solution than
that, I act on the later and gave the expiation of that oath"
5. Bukhari Vol 6: 138 Narrated Aisha:
“That her father (Abu Bakr) never broke his oath till Allah revealed the
order of the legal expiation for oath. Abu Bakr said, "If I ever take an oath
(to do something) and later find that to do something else is better, then I
accept Allah's permission and do that which is better, (and do the legal
expiation for my oath ) ".
1) Rashad Hassan The American Ambassador to the 52 Nation Organization of Islamic Countries.
2) Dalia Mogahed, an Obama Speech writer and Obama appointee on Muslim affairs.
3) Fatah seems to only mention that a third person, a female has been appointed in “Just day before yesterday another woman was appointed to that same circle”, no name is given. I did a bit of self imposed research and it lead me to this person, Azizah al-Hibri. Obama has announced the appointment of Azizah al-Hibri to the United States Commission on International Religious Freedom. Both the appointment and this video took place in June of 2011
Again this person was determined by my own research, I am not perfect but I at least tried to connect the dots reasonably.
Also this was disclosed by ex CIA Agent Clare M. Lopez in December of 2009 as shown in this next video
.
Islamist-allied operatives appointed by Obama are undermining U.S. security policy – explains counter-Intelligence expert, Prof. Clare Lopez. Aimed at co-opting Americas foreign policy in the Middle East, a network including well-known American diplomats, congressional representatives, figures from academia and the think tank world – with ties to the clerical regime in Tehran – is directing the Obama Administration’s policy towards the Islamic Republic of Iran and the Middle East
When President Obama spoke to the Muslim world in Cairo last June, a large portion of his guests were leaders and members of the Muslim Brotherhood. The speech was designed to please them more than supporting the reformist movement in Egypt and across the Muslim world.
The Obama administration has hired the first White House Muslim advisor, Dalia Mogahed, who helped with writing Obama’s speech. Mogahed is herself an Islamic ideologue who supports Islamic Sharia and denies any connection between radical Islam and terrorism. Mogahed, who was born in Egypt, has also been a firm defender of the Council on American-Islamic Relations (CAIR) and the Islamic Society of North America (ISNA). Both of these US groups are tied to the Muslim Brotherhood.
As an American of Egyptian origin myself, I can tell who is a reformist and who is a radical Muslim sympathizer, and I do not think that Ms. Mogahed’s views are in any way supportive of a reformation in Islam or of its concept of jihad. To the contrary, she denies the existence of any problem with Islamic ideology and she acts in total harmony with the ideology of the Muslim Brotherhood. Her excuses are the same old excuses we Egyptians learned day in and day out in defense of Islamic jihad and in blaming others for misunderstanding of Islam. Her answers are always given with total confidence and conviction, as she tells her audience that any violent actions by Muslims have nothing to do with Islam. Never mind that Islamic mosques, education, art and songs all glorify jihad as a holy war for the sake of Allah.
Mogahed brings nothing new to Islamic propaganda but she certainly sounds interesting to Americans who are unfamiliar with this same old Islamic propaganda and who find it hard to question a religion. The truth about Mogahed is that she combines the good old Muslim sheikhs rhetoric with a better presentation that Americans can understand. Sheikhs never take any kind of criticism of Islam and they ridicule those who question Islam with statements like: “Who are you to speak for Islam? Leave the analysis to the experts on Islam.” Mogahed’s logic is very similar and, coincidentally, her book is entitled: “Who Speaks for Islam.” It is a meaningless title showing statistics that are designed to show that Muslims are different and are not all terrorists, which is no news.
Of course among Muslims there are good and bad people, like in any other group. What Mohahed refuses to admit is that reputable critics of Islam have nothing against Muslim people, but they correctly decipher that the problem stems from the ideology of Islam and its scriptures and commandments. What Mogahed refuses to discuss are the actual laws of Sharia, the history of jihad, the ideology and education that produced 9/11, Islamic imperialism, oppression of human rights, women and minorities. Her answers are usually simplistic, such as the argument that Sharia cannot be bad to women because the majority of Muslim women allegedly support Sharia? The bottom line of Mogahed’s propaganda is the same old complaint: that Islam is misunderstood and that Muslim people’s anger and violence is triggered by politics and not by religion. The problem with the West is all a misunderstanding, she argues, and with some education and sensitivity training the West will accept Islam as a religion of peace. Her position in the White House has given her a powerful opportunity to enhance the standing of radical Islamist groups in the eyes of our government instead of the reformists and anti-Sharia Mulsims.
I have recently heard a former Muslim critic of Islam state that he is no longer confident that the US government will protect his civil rights as long as there are people in our government such as Mogahed and others.
The empowerment of Radical Islam under the Obama administration has also emboldened the Muslim Student Association (MSA), which is merely an extension of the Muslim Brotherhood. The MSA has recently accelerated their efforts to silence any speakers who criticize jihad, Sharia or Radical Islam. Anti-Semitism is on the rise on our college campus, resulting in total disregard for freedom of speech aiming and the silencing of any pro-Israel speakers. This is achieved through constant unruly disruptions, such as what happened to the Ambassador of Israel, Michael Oren, at UC Irvine last February. Last October, students opposed to my views went as far as setting a fire in a bathroom next to the hall I was supposed to give my presentation in at Boston University. As a result, my lecture was cancelled.
To show more support to the Muslim brotherhood, last January, Secretary of State Clinton quietly signed an order admitting entry to the US to the grandson of the founder of the Muslim Brotherhood, Tariq Ramadan. The controversial Ramadan was formerly banned from entering the US by the previous administration. Among those who welcomed Ramada and participated in his first public appearance in the US was none other than Dalia Mogahed.
While the Obama administration went out of its way to show goodwill to radical Muslim groups, it has consistently ignored extending any support to the reform movements across the Middle East and that includes the student reform movement in Iran. The message from the US to reformists and pro-democracy and peace groups in the Middle East is not encouraging.
I am in contact with some Muslim reformists in Egypt who believe that the Muslim Brotherhood now has a friend in the White House. Totalitarian radical leaders such as Moammar Gaddafi of Libya, calls Obama ‘our son’ and urges support for Obama as a wise leader who is of Muslim descent. I guess it is nice to have the support of radicals and dictators in the Middle East, which might temporarily save us from another 9/11, but at what cost could that be? They will never abandon their jihadist aspirations. Radical Islamists will not accept anything less than for the US to abandon Israel and they now believe that Obama will do nothing if Israel is attacked. Because of this change in US policy, the head of the Arab League, Amr Moussa (from Egypt), has recently suggested improving relations with Iran as a new strategy in the region. This confirms that American power in the region is diminishing. America’s perceived weakness in the region brought by Obama will have serious and lasting consequences.
The Mulsim Brotherhood in Egypt has been empowered. This does not look good for Egypt’s future, especially at a time when Mubarak’s health is deteriorating. Egypt could fall to the Muslim Brotherhood rule, which will cement radical Islam in the whole region and which will empower Iran and radical Islam for generations to come.
President Jimmy Carter abandoned the Shah, which paved the way for the radical Islamist regime to take over. Obama is falling in the same footsteps of appeasing the Muslim Brotherhood and empowering it to take over Egypt.
The next US administration might find it very hard to please the Muslim world after the pro-Islamic Obama policies. How can an American Republican President be viewed in the future by the Muslim world when he does not bow to the Saudi King like Obama? If he or she has a policy with America’s best interests being a number one priority, will he or she be called Hitler by Islamists and by our media? Are we going to cheer when Islamists throw their shoes at our future American President simply for not supporting radical Islam? Will Western media call those U.S. leaders who want to protect America racists and bigots for not accepting the Muslim Brotherhood and welcoming them to shape policy in the White House? In terms of what Obama is doing today, that is something real to think about.